From 1973 on, Bruce Springsteen's career trajectory was more or less upward. Yes, his first album tanked after an over the top and ill-advised advertising campaign, and his second album did no better, despite showing significant artistic growth and garnering some excellent reviews. If his third LP hadn't been successful, it's entirely likely he would have been dropped by his label. Fortunately, he pulled a little something called Born to Run out of his hat and he never had to worry about sales again. (Which isn't to say he didn't—just that he didn't have to.) But even if he hadn't, it's likely he would have had a decent, if disappointing, career as a northeast legend, a sort of roots rock solo NRBQ. And although it's hard to predict how his writing might have progressed—or not—in such a scenario, it certainly seems likely he'd have managed to have at least a few songs covered by successful artists, further cementing his relative financial security.
But that's in an alternate universe. In ours, fortunately, triumph led to triumph. Born to Run gave way to Darkness on the Edge of Town, which led to the hit single "Hungry Heart," which led to the amazing solo acoustic album Nebraska, which led to worldwide blockbuster Born in the U.S.A. with its seven top ten singles, which led to the best-selling live album in history which led to Tunnel of Love, the only album to ever challenge Blood on the Tracks for supremacy in the I'm-in-love-and-my-marriage-is-falling-apart department. (Despite those two masterpieces, this is not necessarily a department you're looking to tower over.) Everything the guy touched seemed to turn to gold.
And then it went away. His marriage dissolved, and he broke up the E Street Band. His recorded two solo albums, the first time he'd used studio musicians. The results were Human Touch and Lucky Town, the first albums he'd released in nearly 20 years where the hosannas weren't nearly universal and verging on deafening. And with good reason: Lucky Town was, it can now be said objectively, a wonderful album, but Human Touch really is terrible. A few years later he released the quiet and solo but not acoustic The Ghost of Tom Joad, a very good album with some brilliant material, but one which, despite winning a Grammy, didn't cause any buzz with a public that had moved on. A boxset of largely unreleased cuts was good-to-great but, again, Springsteen—while never in danger of going homeless—seemed unable to make a larger audience care again; even the ones who listened to him daily on classic rock radio didn't want to hear anything newer than 1984, and preferably 1978.
A decade-ending reunion tour with the E Street Band sold out everywhere instantly—and, what's more, was damn good. The final few shows at Madison Square Garden, in summer of 2000, were recorded for HBO and made news when "American Skin (41 Shots)," a powerful and incisive new song, was performed, addressing the killing of Amadou Diallo. A handful of cops walked out, egged on by reactionaries, while those who listened even cursorily a single time understood it—the writing was exquisite, but one had to be clinically brain-dead or actively try in order to misunderstand the song's point.
Bruce Springsteen was once again in the headlines, and once again, it was at least in part because people were stupid. But either way, he was a major rock star again.
And then came September 11th, 2001. The legend goes that a few days after the attack, a guy pulled up next to Springsteen, rolled down the window and said, "we need you." Soon after, Springsteen began working on The Rising, the first full album of new material recorded with the E Street Band since 1984. Although all the recordings were new, a few of the songs were written before the attacks, including the album's closing track, "My City of Ruins."
Performed just 10 days later, accompanied by Patti Scialfa, Steven van Zandt and Clarence Clemons, to open the live telethon America: A Tribute to Heroes, "My City of Ruins" was actually written nearly a year earlier, for an Asbury Park Christmas show, and was meant to illustrate his love for his adopted city, which had fallen on hard times since its pre-Vietnam war-era heyday. Without more than minor tweaks to the lyrics, and essentially the same arrangement (albeit a bit less New Orleans in the horns), the song was seemingly reborn as something of a salve for a shellshocked nation. The omnipresent optimism of Springsteen's words served as perhaps the first homily delivered following the tragedy that spoke not of vengeance, payback or even pragmatic response, but rather of hope. Or so it seemed at the time of that first broadcast.
As far as his closing tracks go, "My City of Ruins" is an amazing return to form for Springsteen, after the disappointment of 1995's Tom Joad's "My Best Was Never Good Enough" and win one/lose one doubleheader of 1992's Human Touch ("Pony Boy") and Lucky Town ("My Beautiful Reward"). The confidence and assurance of a master musician shines through every moment, all the more remarkable not just because it's his first time in nearly 20 years in the studio with the E Street Band but because, on this particular song, Springsteen tackles a genre he'd barely even brushed up against previously.
Rock, soul, pop, disco, reggae, funk, country, blues, folk, even jazz—virtually every major American genre had been at least broached by Springsteen at some point, and many were cornerstones of his style. But gospel was one genre with which he'd never reckoned. At least, not until the reunion tour. There, he not only converted "Tenth Avenue Freeze-Out" into a gospel-tinged endurance test stretching out for up to 20 minutes, he had a long, long segment in the middle where he did his best imitation of a preacher, even breaking out in the Reverend Al Green's "Take Me to the River." And beyond that, there was "Land of Hope and Dreams," the magnificent song with which he'd closed the shows. The gospel connection was obvious, not least because he'd interpolate the great Curtis Mayfield song "People Get Ready," but it was still gospel-influenced, not pure gospel.
Not so "My City of Ruins." From stem to stern, it's gospel through and through—or as close as a white guy from New Jersey who's a famously lapsed Catholic can get. Which, one listen will make clear, is pretty damn close, far closer than one would ever have guessed Springsteen could get even just a few years earlier.
My City of Ruins
The song opens with a tasteful Max Weinberg introduction—the first time any Springsteen album closer has opened with just drums. (Interestingly, The Rising has more songs [six of 'em] that open with drums than any other Springsteen album, except, oddly, Lucky Town—which is the only Springsteen album to feature one drummer that's not a member of the E Street Band—and The River, which is a double album.)
Immediately, the drums are joined by bass, piano, wordless vocals and, not insignificantly, organ—what instrument is more closely associated with the church, going all the way back to Bach and earlier?—with a descending line that will become a recurring element of the song, dropping down, down down to the searching subdominant IV chord.
There is a blood red circle
On the cold dark ground
And the rain is falling down
The church door's thrown open
I can hear the organ's song
But the congregation's gone
My city of ruins
My city of ruins
If there were any doubt about the importance of gospel to this tune, the first verse dispels it handily, with its reference to church doors and congregations. After the first time Springsteen sings the title, there's some absolutely lovely guitar work—live it's played by the great Nils Lofgren, although I'd have bet that on record it was originally Little Steven—more than a little reminiscent of Pops Staples.
Now the sweet bells of mercy
Drift through the evening trees
Young men on the corner
Like scattered leaves,
The boarded up windows,
The empty streets
While my brother's down on his knees
My city of ruins
My city of ruins
Again, the religious imagery is obvious, with the brother—whether literally related genetically or not—on his knees, presumably in prayer. But this is Springsteen, so it's just as likely—or even more so—that it's not reverence that has him genuflecting, but exhaustion or dejection, an inability to remain standing another moment. (Of course, there's also the possibility, given the desolation of the surroundings, that it's neither of those scenarios, but something considerably more sordid.) But notice where the singer is: he's talking about hearing the organ wafting out from inside the open church, but he's singing about what's going on outside—he can see the promised land, but whether he's welcome or not, he's not inside, hasn't entered; they appear rank strangers to each other.
The opening two verses are significantly more downbeat than is generally customary for gospel, lyrically; and musically, although the song's in a major key, it surely feels like it's in the minor.
But then Springsteen pulls out the chorus, which manages to be both unexpected, given the preceding proceedings, and utterly right.
Come on, rise up! Come on, rise up!
Come on, rise up! Come on, rise up!
Come on, rise up! Come on, rise up!
An organ solo from Phantom Dan Federici follows this exhortation, an incitement which comes across as of a decidedly earthly nature, encouraging his fellow sufferers to take matters into their own hands. (A word which will become a prominent player shortly.)
Now's there's tears on the pillow
Darlin' where we slept
And you took my heart when you left
Without your sweet kiss
My soul is lost, my friend
Tell me how do I begin again?
My city's in ruins
My city's in ruins
This third verse is perhaps the most interesting, in that it turns even more personal—whereas before the singer was chronicling the sad state of his surroundings, here he pulls the camera in much closer...much, much closer, all the way into the bedroom, where we find that his beloved is gone. Was her departure deliberate, premeditated? Or the result of a horrific act of violence? We don't know and it doesn't matter, not right now: all that matters is the devastation it's wreaked upon the narrator.
Springsteen mentions the lost lover's sweet kiss, a motif he touched upon repeatedly throughout the rest of the album. But even more interesting is the way he seems to conflate the animate and inanimate here. When he cries "my city's in ruins" this time, it feels less like he's bemoaning the downfall of his town, and more as though he himself has somehow become it, or it him, as though their fates are so inextricably entwined, they have become each other. Springsteen has often personified objects—highways that are alive, calliopes that sneeze and wheeze, dictaphones that possess nervous systems. He's even dabbled in chremamorphism, as in the dreamlike final verse of "My Beautiful Reward." But this here is something new for him—something perhaps new for rock and roll.
And then he's into the final verse, a simple repetitive recitation, and the kind of call-and-response for which gospel is famous.
Now with these hands,
With these hands,
With these hands,
I pray Lord
With these hands,
With these hands,
I pray for the strength, Lord
With these hands,
With these hands,
I pray for the faith, Lord
We pray for your love, Lord
We pray for the lost, Lord
We pray for this world, Lord
We pray for the strength, Lord
We pray for the strength, Lord
The repeated chant "with these hands" leads to the obvious followup "I pray for the strength, Lord." But because, before that, it follows the words "my city of ruins," the line "with these hands" first leads one to think of rebuilding, of the very real hard work of manual labor, of hands clearing away the wreckage and beginning again with literal tools and physical materials and very human sweat.
And note who prays: not just "I," but "we." And they pray, and they pray, and they pray. And then they—and not just he—once again exhorts the listeners to rise up, and if it's now clearly the kind of triumphant call for the congregation to stand, it's not only that. There's also the sense of encouraging the listeners to pick up tools and get to work in this life, as the backing vocalists become first Springsteen's equal in the mix and then nearly overwhelm him.
Come on
Come on
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
Come on, rise up
And then, exhausted, they sing the descending line yet again, and sink into silence, leaving only the piano to doggedly repeat the line by itself, falling, falling, falling into a state of semi- but seemingly not full musical resolution, the fate left hanging, until only silence is left.
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